Tuesday, November 22, 2022

Puerto Rican Arts and Culture Challenging Colonial Concepts

           

   Flag of the Commonwealth of Puerto Rico
 

Puerto Rican Arts and Culture Challenging Colonial Concepts

            We are exploring the art of my heritage by taking a walk-through modern-day Puerto Rico. I want this project to be authentic to the island of Puerto Rico and exploring artists that deserve more recognition from the very commonwealth! Puerto Rico’s rich history began long before Columbus stumbled upon Puerto Rico and sparked centuries of conquest and colonialism. The original inhabitants of the island are referred to as the Taino (an indigenous group of people that lived on the island before conquest took over). There are descendants of Taino tribes that still live on the island today, however, not in the same numbers they once were. Spain ruled over Puerto Rico for a few centuries until they conceded to the United States in 1898, following the Spanish-American war. Since 1898, Puerto Rico has been known as a commonwealth of the United States. Puerto Rican ethnicities are unique in the Caribbean with Afro-Caribbean, Spanish, and other influences as the island went through periods of conquest.

            The rich arts and culture have expanded throughout Puerto Rico with vibrant colors, dance, flavorful food, and a strong sense of community. For this exhibit we are going to explore The Happy Volcano of Sighs, Graffiti Art, and traditional clothing. Every detail from the colors and curation of the designs were made by Puerto Rican artists. Contemporary art can come in myriad forms when you explore culture as it is. Hurricane Maria created devastating effects across the commonwealth in 2017 that are still seen across the island today in 2022. Let’s explore these art mediums together!

 

The Happy Volcano of Sighs, Rafael Villamil, 2007, Puerto Rico. Constructed with cardboard and wood. Museo de Arte Contemporaneo de Puerto Rico

            The Happy Volcano of Sighs utilizes negative space, bright contrast, and texture create a story of how the island is a construct of invisible identities. Both the people and the clock expressed in the painting are created entirely of negative space. The negative space is contrasted with white lines. It appears as if time has created a conglomeration of identities that are not recognized by outsiders (possibly a metaphor for the United States). The background around the human figures is contrasted with bright but somber colors with hues of blue, purple, and orange. The quirky shapes of contrast around the negative space figures create this sense of anxiety and uncertainty as they express nothing less than a sigh. Finally, although this is a painting, the texture appears to almost be soft in the middle until you get to the figures that appear they would feel like chipped wood. The white contrasting from the negative space figures makes me ponder if there are pieces of their identity that are invisible to others. The invisible space may be the chunks of identity that artist wants outsiders to be able to see. These expressions and negative space figures are the volcanic eruption. Volcanic eruptions are abrupt, destructive, and of course packed with heat. As the name suggests, this a volcano of “happy” individuals that appear to be invisible to the viewer with less than happy expressions as the clock ticks by.  


Title and Artist Unknown, Graffiti Art, Santurace Neighborhood, Puerto Rico. 2017. 

            Graffiti art is its own art form that is common on many streets in various countries. However, the vibrant graffiti art in Puerto Rico has grown in popularity since the devastating hit of Hurricane Maria in 2017. Graffiti art is expressed by various artists throughout the island, yet there is a popular street that is reserved for vibrant and unique street art. The piece that I chose was captured in 2017 in the Santurace neighborhood. This graffiti piece utilizes a bright color palette, 3D dimensional lines to create illusions, and contrast. The bright colors are visible from a distance and are made with the intent to divert your attention to the art. Multiple colors are utilized throughout the entirety of the graffiti mural. This color palette gives the viewer multiple points to divert their eyes and enjoy the multi-dimensional art. The 3-dimensional lines create illusions that add depth of the central face figure by adding two pairs of eyes and various patterns. The contrast is defined by the multiple patterns on different walls. The art has stripes with a lady painted over them on the top of the building, a neutral background behind a purple face, and a geometric square based pattern that both compliment and contrast each other on different walls. These different patterns express the diversity of art and happiness found in vibrancy across the island. Tatiana Ramos observed that, “52 percent of its population is living under the poverty line after Hurricane María, many have looked to this kind of artistic expression to rebel, create, and heal” (2021). These graffiti pieces are made for the community to enjoy free of cost while creating unique art over architecture that became bleak due to hurricane Maria devastation. A vibrant landscape exists to inspire a new generation of Puerto Ricans to challenge modern outcomes of colonialism. 


 La Blusa ya Falda (Two Piece Bomba Dress), Artist (Seamstress) Unknown. Puerto Rican Day Parade, New York, New York, 2012

            La Blusa ya Falda is a traditional piece that is often worn during Bomba dance performances. This dress is a two-piece dress with a long skirt with colorful accents (typically white, red, and sometimes blue), with an off the shoulder top to compliment the skirt during the innovative dance routines. A flower may be worn in the hair to accessorize the traditional Bomba fashion with a modern flair. The cultural significant of the whiteness of the Bomba dress is related to enslaved Africa-Americans that were stolen from their original homelands. Reference.com states, “Bomba culture is primarily African, and where Jibaro is colorful, Bomba is mostly white. The Bomba style is related to the traditional clothing of African slaves on the island” (2020). Bomba is one of two popular styles that can be worn in Puerto Rico. Understanding the cultural significance of the art of making traditional clothing for Bomba dress is rooted in preserving the African influence and its strong influence over Puerto Rican traditions and practices. Bomba is a dance with strong African influences which is strongly rooted in the history of Puerto Rican ethnicities. You can learn more about bomba here by interacting with the hyperlink!
            La Blusa ya Falda is not a traditional art form (painting or sculpture) however it still explores the art elements through color, texture, and depth. The colors are specifically representative of the cultural roots explained previously with accents that will present as the red, white, and blue seen on the Puerto Rican flag. The soft cotton is great for high intensity dancing and allowing space for air to flow during rhythmic movements. The depth of the dress is defined by the thickness of the material that allows for flexible movements and a unique sway of the skirt when on the dance floor. A seamstress will create this dress with care and precision toa accurately express the cultural roots that are significant to the island itself. 

Conclusion

            In conclusion, Puerto Rican art is versatile and lively. The colonialization of Puerto Rico leading to the cascading outcomes from hurricane Maria, has inspired a new significance for Puerto Rican artists to create. The solidarity of the Puerto Rican community is greatly expressed through the various forms of art found throughout the island. Rivera-Santana stipulates, “However, contemporary art’s versatility in showing the complex story of PR post hurricane is likely to be a reason for a significantly greater expressive surge” (2020). The graffiti art Puerto Rican architecture is exposed to may be controversial to some, but a therapeutic transition to a colorful and restored community with a universal medium. If you would love to indulge in more information about local museums in Puerto Rico, you can explore the hyperlink (espanol only).

            Rivera-Santana is a researcher based in New York City for Hunter College in the Puerto Rican studies program. Their contribution to the understanding of colonization and art is important work that highlights where Americans often overlook the versality of Puerto Rican art. Rivera-Santa dictates, “This disaster [Maria] will continue to provoke Puerto Rican expressions until the complex story of colonization and its relationship with disaster is fully encoded into a discursive space that can produce change” (2020). The cascading effects of neglect and lack of immediate resources was not a coincidence, as a commonwealth is expected to be provided for by the country who controls its financial resource. Art will continue to be a fantastic medium to defend Puerto Rico and ignite change for a better future for Puerto Rico (that is long overdue after centuries of conquest). 

            I do appreciate graffiti art and I think it can elevate architecture even though so may disagree. I always enjoyed photographing graffiti art when I lived back home in the Bronx in New York City. Secondly, I would own a painting such as the The Happy Volcano Sighs as its obscurity is appealing to my taste in art. Thirdly, I appreciate seeing traditional clothing during dance performances as I feel close ties to communities for your ethnicity is significant for representation. Thanks for taking this trip to Puerto Rico with me. 


References

Brittanica Kids. (2012). Bomba. Encyclopædia Britannica. Retrieved October 2, 2022, from https://kids.britannica.com/students/article/bomba/633682#

Museo de Arte de Puerto Rico. (2007). The Happy Volcano of Sighs. Museo de Arte de puerto rico. Retrieved October 2, 2022, from https://artsandculture.google.com/asset/the-happy-volcano-of-sighs-rafael-villamil/IAFRT02UPrP3Aw?hl=en

Museum of Contemporary Art of Puerto Rico. “Museo De Arte Contemporáneo De Puerto Rico.” Museomac.org, https://www.museomac.org/.

Ramos, Tatiana Mena. “Let's Talk about Urban Art in Puerto Rico.” BELatina, 3 June 2022, https://belatina.com/urban-art-puerto-rico/.

Reference.Com. “What Is the Traditional Dress of Puerto Rico like?” Reference, IAC Publishing, 2020, https://www.reference.com/world-view/traditional-dress-puerto-rico-like-ae63e465b6092acd.

Rivera-Santana, Carlos. “Aesthetics of Disaster as Decolonial Aesthetics: Making Sense of the Effects of Hurricane María through Puerto Rican Contemporary Art.” Cultural Studies, vol. 34, no. 3, May 2020, pp. 341–62. EBSCOhost, https://doi-org.uaf.idm.oclc.org/10.1080/09502386.2019.1607519.

Santos, Mariela. “A Grafitti-Lover's Tour of San Juan, Puerto Rico.” Culture Trip, The Culture Trip, 8 May 2017, https://theculturetrip.com/caribbean/puerto-rico/articles/a-grafitti-lovers-tour-of-san-juan-puerto-rico/.

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Puerto Rican Arts and Culture Challenging Colonial Concepts

               Flag of the Commonwealth of Puerto Rico